Before European colonization, the Southwest region of Cameroon was home to diverse ethnic groups, including the Bakweri, Balondo, and Oroko people. These communities thrived in the fertile volcanic soils of Mount Cameroon, engaging in agriculture, trade, and intricate social systems. The Bakweri, for instance, were known for their lefem secret societies, which played a crucial role in governance and conflict resolution.
Long before the Portuguese arrived in the 15th century, the coastal areas of the Southwest were part of trans-Saharan and trans-Atlantic trade networks. The Duala people acted as intermediaries, exchanging ivory, spices, and later, enslaved Africans with European merchants. This early globalization set the stage for the region’s entanglement with foreign powers.
The late 19th century marked the beginning of formal colonization. Germany claimed Kamerun in 1884, imposing harsh labor policies and cash-crop economies. The Southwest became a hub for plantations—bananas, rubber, and cocoa—worked by forced labor. Resistance, such as the 1891 Buea uprising, was brutally suppressed.
Germany’s defeat in World War I led to the partition of Cameroon between Britain and France under League of Nations mandates. The Southwest fell under British administration, which treated it as an appendage of Nigeria. This neglect fueled resentment, as infrastructure and education lagged behind French Cameroun.
In 1961, a UN-organized referendum gave the Southwest a choice: join Nigeria or reunite with French Cameroon. The vote for reunification was fraught with manipulation and intimidation. Many Anglophones felt betrayed when the centralized Francophone government marginalized their region, sowing seeds for today’s separatist crisis.
Since 2016, the Southwest has been engulfed in violence as Anglophone separatists fight for independence, declaring the "Federal Republic of Ambazonia." The conflict stems from decades of political and economic marginalization—English speakers face discrimination in education, judiciary, and government.
Cameroon’s military has responded with scorched-earth tactics: burning villages, arbitrary arrests, and internet blackouts. Over 6,000 have died, and 700,000 are displaced. The UN reports widespread atrocities, yet global attention remains scarce compared to Ukraine or Gaza.
France, Cameroon’s former colonial master, continues to back President Biya’s regime militarily. Meanwhile, the diaspora fuels the rebellion through funding and advocacy. The U.S. and UK condemn abuses but stop short of meaningful intervention, wary of destabilizing a strategic ally against Boko Haram.
Despite repression, the Southwest’s cultural identity endures. Pidgin English thrives as a lingua franca, while artists like Valsero use music to protest oppression. Traditional festivals, like the Ngondo of the Duala, adapt to celebrate resilience amid crisis.
Local NGOs document human rights abuses and provide aid where the state fails. Women’s groups, such as the Southwest/Northwest Women’s Task Force, mediate between militants and civilians. Their efforts highlight the region’s unyielding spirit.
The Southwest’s fate hinges on whether Cameroon’s government embraces federalism or doubles down on repression. As global powers prioritize stability over justice, the world risks ignoring another slow-burning genocide. Yet, history shows this region never surrenders quietly.