Nestled along the southern coast of Papua New Guinea (PNG), the Gulf Province remains one of the country’s most enigmatic regions. With its sprawling mangrove forests, winding rivers, and resource-rich lands, it has been both a cradle of indigenous cultures and a battleground for colonial and corporate interests. Today, as the world grapples with climate change, resource exploitation, and indigenous rights, the Gulf’s history offers a microcosm of these global struggles.
Long before European explorers set foot on its shores, the Gulf was home to diverse tribal groups, including the Elema, Toaripi, and Kerewo peoples. These communities thrived along the deltas of the Kikori, Purari, and Vailala rivers, relying on fishing, sago cultivation, and intricate trade networks.
The Hiri trade expeditions, conducted by the Motu people of Central Province, were legendary. Each year, Motu sailors would voyage to the Gulf in massive lakatoi (sailing canoes), exchanging clay pots for sago—a vital staple. These voyages were not just economic exchanges but also cultural ceremonies, reinforcing alliances and kinship ties.
By the late 19th century, European powers had set their sights on PNG. The Gulf, with its strategic waterways and rumored mineral wealth, became a contested space. Germany claimed the northeastern part of the island (Kaiser-Wilhelmsland), while Britain took the southeastern region, including the Gulf.
Missionaries arrived first, followed by traders and administrators. The London Missionary Society (LMS) established stations in villages like Uritai and Kerepunu, introducing Christianity—and, inadvertently, European diseases that decimated local populations.
The colonial era saw the Gulf’s people coerced into indentured labor. Many were shipped to Queensland’s sugarcane fields or Fiji’s plantations under brutal conditions. Meanwhile, foreign companies began extracting the region’s natural resources—first copra, then timber, and later, oil and gas.
When PNG gained independence in 1975, the Gulf Province was left underdeveloped. Despite its wealth in oil (the Kutubu and Gobe projects) and gas (the PNG LNG project), little revenue trickled down to local communities. Infrastructure remained poor, education scarce, and healthcare inadequate.
In the 2000s, ExxonMobil’s PNG LNG project promised economic transformation. But for Gulf communities, it brought land disputes, environmental degradation, and social upheaval. Rivers once teeming with fish were polluted. Sacred sites were bulldozed. And while billions flowed to Port Moresby and foreign investors, locals saw little benefit.
Protests erupted. In 2019, landowners blockaded the LNG project, demanding fair compensation. The government responded with force, highlighting a recurring theme: the clash between global capitalism and indigenous sovereignty.
The Gulf’s coastline is vanishing. Rising sea levels and increased storm surges, fueled by climate change, are eroding villages. Mangroves—critical for carbon sequestration and coastal protection—are dying due to saltwater intrusion and logging.
For the Elema people, whose ancestors built stilt houses over the water, this is more than an environmental crisis—it’s cultural genocide.
While Western nations lecture PNG on deforestation, they continue to invest in fossil fuel projects like PNG LNG. The Gulf’s plight exposes the hypocrisy of climate politics: the world’s poorest are paying for the excesses of the richest.
Landowner groups like the Gulf Provincial Government and NGOs are fighting back. They demand:
- Fair revenue sharing from resource projects
- Stricter environmental protections
- Recognition of indigenous land rights
But progress is slow. Corruption, weak governance, and corporate lobbying hinder reform.
The Gulf’s story is not unique. From the Amazon to the Niger Delta, indigenous communities face similar struggles. Their fight is not just for their survival—it’s for the planet’s.
If the world truly cares about climate justice, it must listen to the Gulf’s people. Their history is a warning—and a roadmap for a fairer future.